Results for 'Mark Edward Greene'

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  1. Ethics and Modality.Mark Edward Greene - 2002 - Dissertation, Stanford University
    Ethics and Modality calls for a reevaluation of standard views of modality. I argue that, instead of understanding de re modal talk as tracking the modal properties of things in themselves, we must recognize the importance of prior conceptual priorities and interests in shaping our de re modal judgments. A consequence of this reevaluation is that de re modal claims are indeterminate in that there can be disagreement over a claim without either side having made any factual, definitional or logical (...)
     
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  2.  45
    On the Difference Between a Pupil and a Historian of Ideas.Jeffrey Edward Green - 2012 - Journal of the Philosophy of History 6 (1):84-110.
    Abstract This essay takes up the fundamental question of the proper place of history in the study of political thought through critical engagement with Mark Bevir's seminal work, The Logic of the History of Ideas . While I accept the claim of Bevir, as well as of other exponents of the so-called “Cambridge School,“ that there is a conceptual difference between historical and non-historical modes of reading past works of political philosophy, I resist the suggestion that this conceptual differentiation (...)
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  28
    The Huainanzi.Mark Edward Lewis - 1995 - British Journal for the History of Science 28 (3):339-343.
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  5.  8
    Horace on the poet's selection of friends.Mark Edward Clark - 1993 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 137 (1):145-147.
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  6.  50
    Sanctioned Violence in Early China.Derk Bodde & Mark Edward Lewis - 1992 - Journal of the American Oriental Society 112 (4):679.
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  7. Custom and human nature in early china.Mark Edward Lewis - 2003 - Philosophy East and West 53 (3):308-322.
    : Here it is demonstrated how, in the early ru philosophical discussions of human nature and the pivotal role of education, the concept of "custom" came to play a crucial role. This concept became the standard rubric for all defective education or upbringing. Custom was defective because it was partial, tied to the character of place, and dominated by the attraction of material objects. This contrasted with the "classicist" education of the ru that was all-encompassing, grounded in the refined culture (...)
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  8.  16
    The construction of space in early China.Mark Edward Lewis - 2005 - Albany, N.Y.: State University of New York Press.
    This book examines the formation of the Chinese empire through its reorganization and reinterpretation of its basic spatial units: the human body, the household ...
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  9.  71
    Beautiful Suffering: Photography and the Traffic in Pain.Mark Reinhardt, Holly Edwards & Erina Dugganne (eds.) - 2007 - University of Chicago Press.
    Susan Sontag once remarked that since the invention of the camera, photography has “kept company with death.” And indeed, images of suffering human beings and devastated landscapes appear regularly in the popular media and even in contemporary art. This volume explores these painful images from the past few decades of photography, weighing in on the intense critical debate that has arisen in recent years around depictions of acute human suffering—especially those that are beautifully rendered. Drawing on works from advertising, photojournalism, (...)
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  10.  30
    Christian internalization of a healthy lifestyle: A theoretical analysis.Mark D. Faries, Stephen D. Green & Autumn Green - 2023 - Archive for the Psychology of Religion 45 (2):174-190.
    This study explored Christians’ view that living a healthy lifestyle by eating right and exercising was essential to what being a Christian meant to them, theoretically representing internalization of these health behaviors into one’s religious values and identity. Using a secondary data analysis of Pew Research Center survey data, we found that a minority of Christians (16%) internalized a healthy lifestyle; who also tended to be more religious, as expressed by believing in God, reading scripture, praying, and volunteering at church. (...)
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  11. Mind-on-the-drive: real-time functional neuroimaging of cognitive brain mechanisms underlying driver performance and distraction.Richard A. Young, Li Hsieh, Francis X. Graydon, I. I. Richard Genik, Mark D. Benton, Christopher C. Green, Susan M. Bowyer, John E. Moran & Norman Tepley - manuscript
     
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  12.  68
    Transparency and Self-Knowledge, by Alex Byrne.Annalisa Coliva & Edward Mark - 2021 - Mind 130 (519):1039-1049.
    Transparency and Self-Knowledge, by ByrneAlex. Oxford: Oxford University Press, 2018. Pp. 227.
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  13.  54
    The Eyes of the People: Democracy in an Age of Spectatorship.Jeffrey Edward Green (ed.) - 2010 - Oup Usa.
    For centuries it has been assumed that democracy must refer to the empowerment of the People's voice. In this pioneering book, Jeffrey Edward Green makes the case for considering the People as an ocular entity rather than a vocal one. Green argues that it is both possible and desirable to understand democracy in terms of what the People gets to see instead of the traditional focus on what it gets to say. The Eyes of the People examines democracy from (...)
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  14.  41
    Having Reasons: An Essay on Rationality and Sociality.Edward J. Green - 1988 - Journal of Philosophy 85 (1):28-33.
  15.  5
    Prelogical Experience: An Inquiry Into Dreams and Other Creative Processes.Edward S. Tauber & Maurice R. Green - 2005 - Routledge.
    One of the foundational texts of interpersonal psychoanalysis, _Prelogical Experience_ is a pioneering attempt to elaborate an interpersonal theory of personality that encompasses the nonpropositional, nonverbal dimension of human experience. Prelogical processes, the authors hold, cannot be consigned to infancy; rather they shape experience throughout life and are especially salient in relation to dreams, emotion, perception, and the arts. Of special note is Tauber and Green's elaboration of the clinical situation that grows out of an appreciation of prelogical experience. In (...)
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  16.  35
    The Shadow of Unfairness: A Plebeian Theory of Liberal Democracy.Jeffrey Edward Green - 2016 - Oxford University Press USA.
    In this sequel to his prize-winning book, The Eyes of the People, Jeffrey Edward Green draws on philosophy, history, social science, and literature to ask what democracy can mean in a world where it is understood that socioeconomic status to some degree will always determine opportunities for civic engagement and career advancement. Under this shadow of unfairness, Green argues that the most advantaged class are rightly subjected to compulsory public burdens, but he also attends to the uncomfortable aspects of (...)
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  17.  15
    Hugo Grotius’s De iure belli ac pacis: A Report on the Worldwide Census of the Fifth Edition (1632, Blaeu).Edward Jones Corredera, Pablo Nicolas Dufour, Lara Muschel, Emanuele Salerno, Timothy Twining & Mark Somos - 2022 - Grotiana 43 (2):412-436.
    This article provides new information on the printing and readership history of the fifth edition of De iure belli ac pacis. Building on our earlier research on the way that the dispute between Willem Janszoon Blaeu and Johannes Janssonius influenced the publication of the 1631 edition of the text, this article studies how Blaeu harnessed his position to make the 1632 edition more reputable than the earlier version published by his rival. The article considers how, over four centuries, readers have (...)
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  18.  53
    Liberalism and the Problem of Plutocracy.Jeffrey Edward Green - 2016 - Constellations 23 (1):84-95.
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  19.  44
    Editors’ Introduction and Review: An Appraisal of Surprise: Tracing the Threads That Stitch It Together.Edward L. Munnich, Meadhbh I. Foster & Mark T. Keane - 2019 - Topics in Cognitive Science 11 (1):37-49.
    This special issue presents developments in research on the cognitive mechanisms and consequences of surprise. Amidst much progress, surprise research has often been siloed, so, as editors, we have sought to juxtapose insights, theories, and findings, to support cross‐fertilization in future research. The present paper sets the stage by presenting a historical summary, highlighting contrasts in definitions, and tracing major threads running through this issue and the larger surprise literature.
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  20. Philosophy: Advanced Test Graduate Record Examination.Mark Steiner & Edward C. Gruber - 1966 - Arco.
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  21.  57
    The physiological psychology of hunger: A physiological perspective.Mark I. Friedman & Edward M. Stricker - 1976 - Psychological Review 83 (6):409-431.
  22.  37
    Criminal Prohibition of Wrongful Re‑identification: Legal Solution or Minefield for Big Data?Mark Phillips, Edward S. Dove & Bartha M. Knoppers - 2017 - Journal of Bioethical Inquiry 14 (4):527-539.
    The collapse of confidence in anonymization as a robust approach for preserving the privacy of personal data has incited an outpouring of new approaches that aim to fill the resulting trifecta of technical, organizational, and regulatory privacy gaps left in its wake. In the latter category, and in large part due to the growth of Big Data–driven biomedical research, falls a growing chorus of calls for criminal and penal offences to sanction wrongful re-identification of “anonymized” data. This chorus cuts across (...)
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  23.  33
    Three Theses on Schumpeter: Response to Mackie.Jeffrey Edward Green - 2010 - Political Theory 38 (2):268-275.
  24.  63
    Situating ‘Giving Voice to Values’: A Metatheoretical Evaluation of a New Approach to Business Ethics.Mark G. Edwards & Nin Kirkham - 2014 - Journal of Business Ethics 121 (3):477-495.
    The evaluation of new theories and pedagogical approaches to business ethics is an essential task for ethicists. This is true not only for empirical and applied evaluation but also for metatheoretical evaluation. However, while there is increasing interest in the practical utility and empirical testing of ethical theories, there has been little systematic evaluation of how new theories relate to existing ones or what novel conceptual characteristics they might contribute. This paper aims to address this lack by discussing the role (...)
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  25.  19
    Selective processing of masked and unmasked verbal threat material in anxiety: Influence of an immediate acute stressor.Mark S. Edwards, Jennifer S. Burt & Ottmar V. Lipp - 2006 - Cognition and Emotion 20 (6):812-835.
  26. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  27.  26
    Hugo Grotius’s De iure belli ac pacis: a Report on the Worldwide Census of the Second Edition (1626).Edward Jones Corredera, Lara Muschel & Mark Somos - 2022 - Grotiana 43 (1):236-245.
    The first edition of Hugo Grotius’s De iure belli ac pacis was published in Paris by Nicolas Buon in 1625. An unauthorised second edition appeared in Frankfurt a year later, from the reputable Wechel press. After Grotius made hundreds of changes to the first and second states of the first edition, and failed to convince the publisher Nicolas Buon of the merits of printing yet another edition of the book, the Wechels’s release of a new edition sought to capitalise on (...)
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  28. The Bible and early Christian Platonism.Mark Edwards - 2020 - In Alexander J. B. Hampton & John Peter Kenney (eds.), Christian Platonism: A History. New York, NY: Cambridge University Press.
     
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  29.  15
    The density states of electrons in a disordered material.S. F. Edwards, M. B. Green & G. Srinivasan - 1977 - Philosophical Magazine 35 (5):1421-1424.
  30.  34
    Self-reliance without self-satisfaction: Emerson, Thoreau, Dylan and the problem of inaction.Jeffrey Edward Green - 2021 - Philosophy and Social Criticism 47 (2):196-224.
    The idea of self-reliance is important not only because it is often taken to be definitive of the ethics of democratic individualism, but because its greatest theorists have been uncommonly forthright about a problem that, though familiar to ordinary civic experience, frequently gets ignored: that self-reliant individuality is a basis for not fully supporting otherwise endorsed social justice causes. This article turns to Ralph Waldo Emerson, Henry David Thoreau and Bob Dylan who are unusual for so honestly reflecting upon this (...)
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  31.  20
    Probative Pontificating in Ugaritic and Biblical Literature: Collected Essays.Edward L. Greenstein, Marvin H. Pope & Mark S. Smith - 1998 - Journal of the American Oriental Society 118 (4):568.
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  32.  27
    The Plebeian Experience: A Discontinuous History of Political Freedom. By MartinBreaugh.Jeffrey Edward Green - 2016 - Constellations 23 (1):138-140.
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  33.  17
    Aristotle and early Christian thought.Mark J. Edwards - 2019 - New York: Routledge, Taylor & Francis Group.
    In studies of early Christian thought, 'philosophy' is often a synonym for 'Platonism', or at most for 'Platonism and Stoicism'. Nevertheless, it was Aristotle who, from the sixth century AD to the Italian Renaissance, was the dominant Greek voice in Christian, Muslim and Jewish philosophy. Aristotle and Early Christian Thoughtis the first book in English to give a synoptic account of the slow appropriation of Aristotelian thought in the Christian world from the second to the sixth century. Concentrating on the (...)
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  34.  29
    The functional significance of cortical reorganization and the parallel development of CI therapy.Edward Taub, Gitendra Uswatte & Victor W. Mark - 2014 - Frontiers in Human Neuroscience 8.
  35.  11
    Religions of the Constantinian Empire.Mark Edwards - 2015 - Oxford University Press UK.
    Religions of the Constantinian Empire provides a synoptic review of Constantine's relation to all the cultic and theological traditions of the Empire during the period from his seizure of power in the west in 306 ᴄᴇ to the end of his reign as autocrat of both east and west in 337 ᴄᴇ. Divided into three parts, the first considers the efforts of Christians to construct their own philosophy, and their own patterns of the philosophic life, in opposition to Platonism. The (...)
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  36.  86
    The Indeterminacy of Loss.Mark Greene - 2008 - Ethics 118 (4):633-658.
    Abstract: This paper argues that continua of both genetic and environmental manipulation give rise to cases in which it is indeterminate whether the non-identity problem arises. In clear non-identity cases, impersonal principles can underwrite intuitions of wrongdoing. In clear cases of ordinary personal harm, ordinary ethical thinking about personal compensation augments or supersedes impersonal considerations. Indeterminate cases raise a special problem because it is indeterminate whether personal ethical considerations apply. Might indeterminacy of identity preclude a determinate and ethically justified resolution (...)
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  37.  23
    Hugo Grotius’s De iure belli ac pacis: a Report on the Worldwide Census of the Third Edition (1631).Edward Jones Corredera, Lara Muschel & Mark Somos - 2022 - Grotiana 43 (1):246-272.
    Hugo Grotius’s best-known work, De iure belli ac pacis, appeared in 1625 in Paris with the author’s approval. A second unauthorised version was published in 1626 in Frankfurt. In 1631 the Amsterdam publisher, Willem Janszoon Blaeu (1571–1638), issued the third edition, this one authorised by the author – and this edition featured nearly a thousand revisions by Grotius. The purpose of this report is to analyse the context behind the publication of this third edition and the copies’ provenance records. Using (...)
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  38.  25
    The First Millennium.Mark Edwards - 2013 - In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press UK. pp. 152.
    While Sceptics canvassed arguments against the existence of any gods, and Cynics were abrasive in their strictures on conventional religion, late antiquity offers no indubitable evidence of naked disbelief in the divine. Christians were called atheists because they abstained from popular and mandatory acts of worship, Epicureans because they denied the providential ordering of the world. In Christian literature the term is applied both to pagans, on account of their failure to recognise the true God, and to heretics who denied (...)
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  39. Apologetics.Mark Edwards - 2008 - In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oxford University Press.
     
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  40.  42
    Porphyry and the intellegible triad.Mark J. Edwards - 1990 - Journal of Hellenic Studies 110:14-25.
  41.  29
    Negative as well as positive synaptic changes may store memory.Mark R. Rosenzweig, Kjeld Mollgaard, Marian C. Diamond & Edward L. Bennett - 1972 - Psychological Review 79 (1):93-96.
  42.  31
    Compound remote associates problems.Edward M. Bowden, Mark Jung-Beeman, Jessica Fleck & John Kounios - 2005 - Trends in Cognitive Sciences 9 (7):322-328.
  43.  22
    Eliminating LGBTIQQ Health Disparities: The Associated Roles of Electronic Health Records and Institutional Culture.Edward J. Callahan, Shea Hazarian, Mark Yarborough & John Paul Sánchez - 2014 - Hastings Center Report 44 (s4):48-52.
    For all humans, sexual orientation and gender identity are essential elements of identity, informing how we plan and live our lives. The historic invisibility of sexual minorities in medicine has meant that these important aspects of their identities as patients have been ignored, with the result that these patients have been denied respect, culturally competent services, and proper treatment. Likely due to historic rejection and mistreatment, there is evidence of reluctance on the part of LGBT patients to disclose their sexual (...)
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  44. Saving a life but losing the patient.Mark Greene - 2013 - Theoretical Medicine and Bioethics 34 (6):479-498.
    Gregor Samsa awakes to find himself transformed into a gigantic bug. The creature’s inchoate flailing leads Gregor’s sister to conclude that Gregor is no more, having been replaced by a brute beast lacking any vestige of human understanding. Sadly, real cases of brain injury and disease can lead to psychological metamorphoses so profound that we cannot easily think that the survivor is the person we knew. I argue that there can be cases in which statements like, “It’s just not Gregor (...)
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  45. A note on two conceptions of aesthetic realism.Edward Green - 2005 - British Journal of Aesthetics 45 (4):438-440.
    on great currency in analytic philosophical aesthetics. What is not generally known is that the American philosopher Eli Siegel called the philosophy he founded in the 1940s Aesthetic Realism. His philosophy has as its central principle: ‘The world, art, and self explain each other: each is the aesthetic oneness of opposites.’ Thus, two distinct uses of the same terminology exist, and should not be confused.
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  46.  32
    The Learning Process and Programmed Instruction.Edward J. Green - 1963 - British Journal of Educational Studies 12 (1):102-103.
  47. Recovering the Scandal of the Cross: Atonement in New Testament and Contemporary Contexts.Joel B. Green & Mark D. Baker - 2000
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  48.  27
    Neoanalysis and Beyond.Mark W. Edwards - 1990 - Classical Antiquity 9 (2):311-325.
  49.  78
    Moral Issues of Human-Non-Human Primate Neural Grafting.Mark Greene, Kathryn Schill, Shoji Takahashi, Alison Bateman-House, Tom Beauchamp, Hilary Bok, Dorothy Cheney, Joseph Coyle, Terrence Deacon, Daniel Dennett, Peter Donovan, Owen Flanagan, Steven Goldman, Henry Greely, Lee Martin & Earl Miller - 2005 - Science 309 (5733):385-386.
    The scientific, ethical, and policy issues raised by research involving the engraftment of human neural stem cells into the brains of nonhuman primates are explored by an interdisciplinary working group in this Policy Forum. The authors consider the possibility that this research might alter the cognitive capacities of recipient great apes and monkeys, with potential significance for their moral status.
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  50.  39
    Origen, Plato and the Afterlife.Mark Edwards - forthcoming - International Journal of the Platonic Tradition:1-24.
    This paper argues that at First Principles 2.3.6 Origen is responding to Gnostics who used a particular reading of Plato’s myths about the afterlife to justify their own belief that the elect will go after death into an incorporeal state. It examines the use of the terms idea and phantasia in commentary on Plato’s Phaedo; the evidence for Origen’s knowledge of such commentary; the evidence which allegedly shows that Origen himself believed in an incorporeal paradise; and the evidence that Gnostics (...)
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